Wayment, ed., The Complete Joseph Smith Translation of the New Testament: A Side-by-Side Comparison with the King James Version (Salt Lake City: Deseret Book, 2005), 272; emphasis added. 68. Perhaps Paul repeated his messages on unity and equality within marriage, to combat the culture where the average middle and upper-class Roman divorced four to five times each. David Instone-Brewer, Divorce and Remarriage in the Bible: The Social and Literary Context (Grand Rapids, MI: Eerdmans, 2002), 73. Lynne Hilton Wilson received her MA in Religious Studies from Cardinal Stritch University in Wisconsin. Her thesis explored Christ’s birth narratives in the New Testament. She received her PhD in Theology and American History at Marquette University, a Jesuit institution in Milwaukee, in 2010. Her dissertation focused on Joseph Smith’s understanding of the Holy Ghost compared to other nineteenth-century theologians.
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8 In contrast, the Christian practice of women [Page 136] veiling for prayers, as described in 1 Corinthians 11, differed from the cultural usage of the day. 9. Paul wrote to a culturally mixed audience of Christian converts in an attempt to redirect their understanding about women praying and prophesying while veiled. 10 On his second apostolic mission he established a branch of Christianity in Corinth and stayed for eighteen months (Acts 18:1–11). 11 Yet, after his departure, the infant church struggled to understand the apostle’s teachings (1 Corinthians 1:11; 5:9; 7:1; and 16:10–11). The letter insinuates that the saints struggled with inexperienced membership and conflicting backgrounds. This is not surprising in light of the fact that Corinth had a reputation for wealth, worldliness, and immorality. The city’s unique geography allowed it to control the neck of land between mainland Greece and the Peloponnesus, making it a double port city. Maquina de fazer apostas futebol odds sao mais altas.
Eve represents all those born of women, who become the Church and join Adam/Christ in a covenantal relationship. Furthermore, “Adam and Eve were commanded to be one, and, in like manner, Christ and His Church are to be one.” 53 In this allegorical scenario, the Church (or Eve) works through the mediator Christ (or Adam) to become unified as the scriptural Bridegroom and Bride (Revelation 18:23; Isaiah 61:10; Joel 2:16. etc.). For this cause ought the woman to have power on her head because of the angels. (1 Corinthians 11:10) Paul returns to the creation theme referring to angels in the last phrase of verse 10. Angels protect the creative order of Eden. 60 Not only do angels guard the “the way of the tree of life” (Moses 4:31), but here angels also have a connection to woman with “authority” or “a veil on her head” (1 Corinthians 11:10, NIV, RSV). Paul teaches that women need this sign of authority “because of the angels.” 61 Covered with “authority/ exousia,” it is possible that during worshipful prayer, the veil signaled the messenger angels to provide the woman with the word of God to prophesy or testify. `Or perhaps, when the woman wore her [Page 151] emblem of authority, it signaled to the angels that the mouthpiece was now ready to receive divine instruction.
Midnite.
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